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The Buddha did discourage the wrong kind of emotional attachment to himself, as evidenced by the case of Vakkali Thera, who was reprimanded for his obsession with the beauty of the Buddha's physical presence: his was a case of misplaced devotion (S.iii,119).Ritualistic observances also pose a danger that they might be misapprehended as ends in themselves instead of being employed as means for channelling the devotional emotions into the correct path.It is when they are wrongly practiced that they become impediments rather than aids to the spiritual life.It is to warn against this that the Buddha has categorized them, under the term silabbata-paramasa, as one of the ten fetters (samyojana) and one of the four types of clinging (upadana).
Although the canonical texts do not indicate that this devotional sensibility had yet come to expression in fully formed rituals, it seems plausible that simple ritualistic observances giving vent to feelings of devotion had already begun to take shape even during the Buddha's lifetime.The Buddha often stressed the importance of saddha, faith or confidence in him as the Perfect Teacher and in his Teaching as the vehicle to liberation from the cycle of rebirth.Unshakeable confidence (aveccappasada) in the Triple Gem — the Buddha, the Dhamma, and the Sangha — is a mark of the noble disciple, while the Buddha once stated that those who have sufficient confidence in him, sufficient affection for him (saddhamatta, pemamatta) are bound for heaven. Thus the votaries of a "pristine pure Buddhism" posited on the basis of the canonical texts should not ignore or devalue this aspect of Buddhism as an alien encroachment on the Buddha's original doctrine. This school of Buddhism emphasizes the Four Noble Truths as the framework of Buddhist doctrine and the Noble Eightfold Path as the direct route to Nibbana, the final goal of the Teaching.
I also hope that this survey will demonstrate that the expression of Buddhist piety in devotional forms is a necessity if Buddhism is to survive at the popular level as a vital and vibrant force in the daily life of its adherents. Kariyawasam Sri Lanka is generally regarded as the home of the pure Theravada form of Buddhism, which is based on the Pali canon. The core doctrines of Buddhism, such as the Four Noble Truths, the Noble Eightfold Path, dependent arising, etc., often proved too abstruse and elevated for the ordinary populace to apply to their own religious lives. In the case of Buddhism this has happened in every country to which it spread, and Sri Lanka is no exception.(iii) Those rituals that have been adopted from folk religion.