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27-Feb-2017 10:07

From ethnographic data among queer men in Beirut, I explore how hook-up apps reform the public/private as a tension between public recognition of private sentiments, encompassing social practices of information exchange to control the degree to which one becomes known within social networks.Amidst expressions of desire, lust, and sex, 'ur pic first' is commonly written in the hook-app profiles of queer men in Beirut; meaning he who opens the conversation must first provide a face picture.Rightly, scholars have suggested that this 'transformation' relies heavily on factors such as race, age, physique and the visibility of 'face pics', where the suggestion is that the materiality of bodies defines success in a competitive ecosystem of ideal types.I argue that for many Korean men geosocial applications are more material and exposing than physical spaces used for cruising and casual sex.In mainstream MSM dating apps - as Planet Romeo - a certain quantity of sexual racism emerges, particularly against Asian people, and this has been confirmed also by them.

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John's, Newfoundland related to morality and LGBT tolerance, and in doing so addresses the relationship between secularisation and technology in the privatisation of sex and desire.

In digital anthropology generally, and in studies of geosociality specifically, scholars are starting to (re)question the relationship between the offline and online.



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