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A deontological view of sex interprets porneia, aselgeia and akatharsia in terms of whether the couple are married or non-married.What makes sex moral or immoral is the context of marriage.He states that "the word 'fornication' has gone out of fashion and is not in common use to describe non-marital sex.However, it is an excellent translation for porneia, which basically referred to any kind of sex outside of marriage ... but the overwhelming weight of scholarship and all the available evidence from the ancient world points firmly in this direction.and prostitution are all explicitly forbidden by name.Paul is preaching about activities based on sexual prohibitions laid out in Leviticus in the context of achieving holiness.
Wright notes "If a Corinthian were to say, 'Because I'm a Corinthian, I have always had a string of girl-friends I sleep with, that's part of our culture,' Paul would respond, 'Not now you're a Christian you don't.'...
Secondly, there was the marriage contract that specified what the bride and groom's families would give the couple and what the bride would obtain if she divorced.
"At the time of Jesus, and in rural areas like Galilee, a young couple might well cohabit before the contract was signed 'in order to get acquainted'.
When one of the partners to consensual sexual intercourse is a married person, it may be described as adultery.
For many people, the term carries an overtone of moral or religious disapproval, but the significance of sexual acts to which the term is applied varies between religions, societies and cultures.In 1611 King James Version, the first English translation of the Christian Bible Fornicated as an adjective is still used in botany, meaning "arched" or "bending over" (as in a leaf).John Milton plays on the double meaning of the word in The Reason of Church-Government Urged against Prelaty (1642): "[She] gives up her body to a mercenary whordome under those fornicated [ar]ches which she cals Gods house." The Pauline epistles contain multiple condemnations of various forms of extramarital sex.He states that, from a Biblical perspective, "physical union should not take place outside a "one flesh" (i.e. In [1 Corinthians] chapter 7 Paul addresses the situation of two unmarried Christians who are burning with passion (7:8–9) who should either exercise self-control or be permitted to marry (cf. The underlying assumptions are the same as those in Deuteronomy 22." However, a minority of theologians have argued in more recent times that premarital sex may not be immoral in some limited circumstances.