Armenian dating marriage culture
The state is constitutionally secular, but it still controls the religious establishment.
Until 1950 no religious teaching was permitted, but modern religious schools and theology faculties were later established, and religious lessons were allowed in state schools.
People look to their kin for day-to-day sociability, for hospitality in other villages, for help in trouble, for cooperation in weddings and funerals, and for aid in urban migration, in finding jobs, and in getting official favours.
Kinship and marriage ties have had important political and economic implications, both at higher levels of power in the towns and in links between towns and villages.
Traditional village weddings involve elaborate ceremonies and last several days. Regional variations are considerable, but commonly a man may still make a marriage payment to the father of his son’s bride and also pay for the wedding, the total cost amounting to as much as or more than one year’s total income for an average household, without counting the need to provide a new room or house.
These traditions have largely broken down among the urban educated classes, where traditional and Western courtship styles have demonstrated the ability to intermingle.
In some cases, families arrange for an introduction between potential spouses; if they are compatible, the two may choose to continue with a period of courtship.
Thus, although most villagers probably lived some part of their lives in such a household, most village households at any given time contained only parents and children, with perhaps other random relatives.
The traditional rural household consisted of a man, his wife, his adult sons and their wives, and his young children and grandchildren.